Coexistence of Positive and Negetive


Creation is a balance of the positive and the negative. It is these two aspects which make a complete whole. Some people have a little more of negative and some a lot more, similarly on the other side some have little of positive and some a lot more of positive. This is a reality at the individual level. There is nobody who can be in the body and yet say that, “I am totally negative or totally positive.” Even saints have to maintain some levels of negativity in the body to be able to continue in the human existence. If there is complete positivity, then the body disintegrates and a higher existence is given. On the flip side, if there is only negativity then also the body disintegrates and a lower level of existence is given, like pishacha yoni etc.

Even in the Sat and Treta yugs when rishis like Bhrigu and Agastya lived in the bodies, there was negativity around. Asuric forces tried to destabilise creation by interfering in their havans and yagyas. These rishis had the abilities to protect themselves and destroy any asuric force which was disturbing their yagyas, yet they never took any direct action themselves. They always took the help of the Kshatriya clans for their protection and for the protection of yagyas. These rishis were all positivity and had the ability to be in the physical body or a higher devic body, but they always chose to be in the physical as they had duties to perform and had to ensure the safe movement of the manifested creation, which got its energy from their mantras and yagyas.


The example of Rishi Vishwamitra is prime in the Tretayug, where he took Ram and Laxman to protect his yagya. He could have done without them also as he had phenomenal energy at his command, but he took them. Firstly, because he did not want to disturb his tapa and secondly, because he wanted to increase the karmic positive balance of Ram and Laxman as during their course of life, they would be doing certain acts which could be considered negative karma and they needed to be washed off them, indicating here that the Guru knows exactly what he is doing and that certain acts of the Guru could be interpreted by the normal mind as selfish but actually they are always for the benefit of the shishyas and the creation.

Whenever a positive act is being done, for example, charity or a yagya, people with strong asuric traits [something Iike am sure all of you would have experienced] would try and stop the practitioner by creating all kinds of hurdles and disturbances. But the practitioner must go on doing them…holding the hand of the Guru. These asurs will fade away….into their respective yonis.

Yogi Ashwini

Yogi Ashwini

Yogi Ashwini is adept in the ancient sciences of Yog, Tantra, Spiritual Healing, Mantra-Chanting, Yagya, Past Life, Art of Mace and Vedic Martial Arts. With an Honours in Economics, a Masters in Management and a successful business, he is an eminent writer for leading dailies and journals, an acclaimed speaker internationally,author of global bestsellers on ancient sciences. After studying the being for decades, spending years in silence and having interacted with the Himalayan masters, Yogi Ashwini propounded the Sanatan Kriya, an assimilation of the eight limbs of Patanjali Ashtang Yog. The sheer magnetism of his persona and radiance he exudes, even at 50, and the experiences one gets just by being in his presence, are enough proof of the efficacy of practice. His two decades of pioneering research on anti-ageing, published in the book ‘Sanatan Kriya: The Ageless Dimension’, has found validation in the recent studies by leading international universities. Thousands have benefited physically, emotionally, mentally and spiritually from the practice of Sanatan Kriya, which is taught across the globe free of cost. He runs nearly 14 schools for street children,funds education of blind girls at NAB, organises food distribution camps, generates employment for underprivileged, feeds stray animals at more than 100 centres daily and gives medical help to all those who come to him…humans or animals.

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